


Thanksgiving watching dogs play - what fun!

Currently added to this dangerous moral ambiguity of memories is a powerful sense of their importance. There is today something of a memory boom, a widespread desire to memorialize events -- at times almost an obsession with remembering. This memory boom has, I surmise, two principal causes (plus many subsidiary ones). Almost paradoxically, the first is the fast-paced, novelty-obsessed, entertainment-saturated culture in which we live. On the one hand, it makes most of us quick to forget -- forget even those things that once meant a great deal to us. As the media nail us to a narrow strip of the extended present, and as the new replaces the old with breathtaking speed, the past seems like a landscape viewed from a fast-moving train -- a blur that quickly fades to black. On the other hand, as we lean forward in time we extol memory and memorialize experiences to counter the slipping of the past into oblivion, to prevent our memories from faltering "like old veterans parading," as E.L.Doctorow puts it in City of God.
Witness the readiness in the U.S. to erect memorials to events that have only just happened. Debate about the appropriate monument for the victims of "9/11" was running full speed only a few weeks after the terrorist attack, when we could not possibly have had enough time to absorb the impact of the disaster and reflect on its meaning! We demand immediate memorials as outward symbols because the hold of memory on our inner lives is so tenuous. And then, because we have tangible, observable memorials, we feel absolved of the obligation to remember on our own; we feel free, in good conscience, to immerse ourselves in the blur of the present. Thus does the memory boom try to compensate for an actual memory bust.
The End of Memory: Remembering Rightly in a Violent World. Grand Rapids: Eerdmans, 2006, pp. 39-40.